Mr. Godwin’s second post was actually an improvement over his first. He now tries to address the real matter at hand in some of the paragraphs, and it its chiefly those I’ll deal with. Some of his post deals with completely irrelevant things though, such as the usefulness of the Christian doctrine and calling Hitler hostile to Christianity. Godwin thinks Christendom useful since it guarantees the objectivity of his own political agenda. As it happens Hitler also was a man of faith and strong moral convictions, as he said in one of his speeches
“My feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God’s truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. To-day, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed His blood upon the Cross. As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice.
A book such as The Holy Reich could enlighten Mr. Godwin on the subject matter.
Hitler, as Godwin, and Plato, sees usefulness in the religious doctrines. I see no such thing, if by usefulness we mean useful for good. The sheer barbarism of the Christian doctrines, the horror promulgated by its scriptures and the madness of its adherents is indeed one long dark chapter in human history. It is this barbarism that so has shocked decent men of all ages, such as the founding fathers of the republic. And I do believe that it was that that lead the senate to declare that the republic is in no way a Christian nation as they did in the Tripoli agreement of 1797. Just to quote a few
”The Christian God can be easily pictured as virtually the same as the many ancient gods of past civilizations. The Christian god is a three headed monster; cruel, evil and capricious. If one wishes to know more of this raging, three headed, beast-like god, one only needs to look at the caliber of the people who say they serve him. The are always of two classes: fools and hypocrites.” – Thomas Jefferson
”During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less, in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry and persecution.”- James Madison
“Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half of the Bible is filled, it would be more consistent that we call it the word of a demon than the word of God. It is a history of wickedness that has served to corrupt and brutalize mankind.!”- Thomas Paine
“The way to see by faith is to shut the eye of reason.”- Benjamin Franklin
Mr. Godwin asks himself how I can loath his dogma since I’m a nihilist. Well the truth of the matter is I’m not. Atheism doesn’t deny values only that their validity is based on divine will (Euthyphro). I need no gods to act morally, particularly not the immoral god of Christianity. Even the one some call Christ knew this when he said that even those who are evil understand to care for their children, and Paul wrote about it, stating that the heathens have their conscience to guide them to do good. I think that our capacity to feel with other living beings, our sympathy, guides our sense of what is right and wrong as long as it’s not clouded by religious tribalism and fanaticism. People too heavenly minded seems utterly incapable of doing any earthly good as Tomás de Torquemada aptly show. Or as Thomas Paine once wrote “Belief in a cruel god makes a cruel man”.
My morality also have an intellectual side and that is to never affirm things that my intellect tells me is plain wrong. It’s a matter of being true to oneself and not make a mockery of mans mental faculties. So when Mr. Godwin denies he has read Tillich, and attribute the similarity of their thought to a factual and perceivable spiritual reality that yields the consistency of experience that such a hypothesis demand, it makes me wonder if Godwin ever have heard the name of William James. If such a consistency were at hand, it would be a mystery beyond compare that it has eluded man from the dawn of time to the time Christians entered the scene of history and began to dress it up in their pious terminology. And once that was done the history of the Christian Church proved to be one of extreme sectarianism and split over how to articulate and understand that experience. It makes one wonder why there presently are over nine thousand different Christian denominations listed in the world Christian database and the fact that even the apostles had to deal with difference of opinion in their own midst (Paul vs. Peter). And a final remark on the connection between Godwin and Tillich. Does it not defy reason to appeal to an objective spiritual reality, instead of indirect influence through other authors, when you are dealing with one of the most influential theologians of the past century? In no sphere of human understanding and knowledge do people see so differently when they claim to see the same thing; An, Enki, Enlil, Inanna, Nammu, Nanna, Ninhursag, Ninlil, Sin, Tiamat,Utu, Jahwe and so forth (you can find over 3000 others here). It makes me think of prince Hamlet and Polonius when discussing the appearances of a cloud.
HAMLET
Do you see yonder cloud that’s almost in shape of a camel?LORD POLONIUS
By the mass, and ’tis like a camel, indeed.HAMLET
Methinks it is like a weasel.LORD POLONIUS
It is backed like a weasel.HAMLET
Or like a whale?LORD POLONIUS
Very like a whale.
There is simply nothing there more than mythological projections on the vapors of a human mind. Another and even more stunning fact is that most people only report that they have seen what their parents and pastors told them to see (96-97% according to Hunsberger). I’m not denying the existence of mystical experiences; they can easily be chemically or electrically induced. What I’m denying, on both empirical and logical grounds, is that Christianity (or any other by me known religion) tells us anything profound about them.
Mr. Godwin then immerses himself in the logos theology of the ancient world. Better articulated earlier in history by the stoics than the fool who wrote the gospel of John, but still it is a refuge for faith that Darwin and modern neuroscience utterly obliterates and reconstructs, not from top to bottom but from bottom to top. If Mr. Godwin has accepted the overwhelming evidence for evolution, as he seems to have, he would be better off had he not returned to the bosom of Paley. The ability of the human mind (as well as the minds of other species) to make sense of the world that surrounds it, is a result of differential survival of those neural constructs that made the best models of the surrounding world. It doesn’t take a good fancy thing (god) to produce a less fancy thing (mind). By the simplest rules of an algorithmic process (such as evolution) great complexity and diversity can arise. The cells of a rat brain can learn to navigate an air plane by mechanisms of positive feedback, so why should not the only known physiological improvement device (evolution) manage to model better simulation machines (human brains)? To even begin a revival attempt of logos you have to falsify the validity of natural selection in the domain of neurology and then make a case for a halt to further investigation of other causes other than those promulgated by your private revelations.
Existence as a category neither imply nor demands any transcendental entity, but if such were to exist it would by necessity itself be subjects to the laws of existence. But if that be denied we must conclude that it does not exist and I would be fully content with such a proposition. To exist is simply to have a property, “to be” is to be something and deny that something and the “to be” will transform itself into a “not to be”. The inner properties (AORATA AUTOU Romans 1:20) ascribed to the Christian god is contradictory since three cannot be one, and an all good and all powerful being contradicts the collective human experience on a daily basis. The workings ascribed to him (TA POIE^MA Romans 1:20) defies the laws of nature as well as the stellar geography (TAXIS KOSMOU). The whole of the Christian dogma is a violation of human experience and a denial of reason.
Mr. Godwin made an opening remark on the fact that Gödel’s theorem proves that a logical system cannot be self contained and complete at the same time. This leaves me with no problems since I gladly accepts that my senses, to the best of their ability, gives me accurate data of an external world that exists, and furthermore I gladly accepts the axiomatic nature of the basic tenets of logic, since they are the precondition for every subsequent thought, the alternative would be to cease to think. The workings of an apologist are to undermine man’s confidence in this his natural disposition to believe in what he must believe in order to live. And replace the fabric of reality with a belief in fiction and thus bring about a new closure of the western mind.
Mr. Godwin seemed agitated over the fact that I have made a religion of my irreligion. I can’t see why I should not? I live in the global church without Christ, where the blind don’t see and the lame don’t walk and under the middle of a service some pretentious turd in the congregation stands up and claims to know the will of the almighty, that I should doubt my senses and discard of reason. What other can I do than stand up in my pew and shout ”ANATHEMA EI!”?
This conclude my part in the drama. The stage is all yours Mr. Godwin, lest god loose.
Andra bloggar om: Religion, kristendom, christianity, filosofi, philosophy, one cosmos, Godwin, apologetik, apologetics, logik, logic, intressant
Detta är allotetraploid. Teolog med evolutionära fantasier och siktet ställt på psykologiska studier. Humanist och militant ateist. 






